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What's the Point?

31/10/2022

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I was recently privileged to hear a talk on Forgiveness in Judaism given by Dr Yakir Englander. It was part of a programme organised by the Sisters of Sion whose mission is to develop an understanding and appreciation of Judaism and to witness to ‘God’s enduring love for the Jewish people’. It was an interesting, informative, and challenging talk given by someone who is obviously a man of love and compassion, committed to non-violent social change and, as the director of Kids4Peace in Israel and Palestine, he is a committed peacebuilder. It was quite a surprise to hear him say at the beginning of his talk and repeat it during the talk that he did not believe in interfaith dialogue. Immediately he clarified that statement saying that he didn’t believe in dialogue for dialogue’s sake but believed in it as a means for action. This is not an unusual stance and it’s one I’ve often heard put forward by other people, especially it so happens from the Jewish community including the late Lord Jonathan Sack. But it’s not one I can agree with.
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For me dialogue can be an action for peace, especially if the dialogue is between groups who have been suspicious of one another or even rejecting of one another. I was brought up in a Scotland that was highly sectarian. I grew up as a catholic, thinking everyone who wasn’t catholic was protestant and, as the only catholic family in our street with no one else going to church, I thought protestants never took their faith seriously. I even thought that protestants, having separated from the true church were destined for eternal damnation. Those days are over because of Christians from different denominations meeting one another, learning about one another, visiting one another’s churches. We recognise that together we are Christians before being catholic or protestant and are in a familial relationship with one another.
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If this is true within one religion, it is even more true for people from different faiths. There’s no need, I think, to rehearse the sense of fear and suspicion many people have of Islam, seeing it as a religion of violence, spread by the sword; the belief among Christians that Jews had crucified Jesus and therefore had been rejected by God; the understanding of Hinduism as polytheistic. And many more misunderstandings which over the centuries has led to violence and destruction. And how do we overcome these misunderstandings which lead to prejudice and even hatred of one another? I once heard someone say there is enough religion in the world for hate but not enough for love. Dialogue, friendship, sharing stories so that we no longer think in terms of Judaism but in terms of my friend Adam who is Jewish, my friend Azzam who is Muslim is surely a way to transform past toxic relationships into relationships of friendship. This is to realise that we belong to a great family of faith, in which we are all united in our humanity with different paths in our common search for value, meaning and purpose in life.
 
I was privileged to begin my journey into interreligious dialogue at a time when I was en gaged in religious education. This was in the 1970s when the RE curriculum was changing to include world religions. This meant I had to teach other faiths, read their scriptures, visit places of worship with students. I had invitations to events such as weddings and other rites of passage. John Dunne, a catholic theologian, has described this as passing over into the world of another and returning home to fine oneself changed. This is not an unusual experience for those of us who have lived in or travelled to another culture. We often learn more about our own culture as a result of that experience. For me this passing over will not happen simply by working together, important as that is. My interest in world religions has led me to experience in a limited way but a real way, I think, the the spirituality of others and this has deepened my own spirituality. I have come to see my own Christian a and catholic faith in a new way. I have come to see what is essential to that faith and what is a cultural expression of it. I have learned not to ask of any faith, is this true but what is the truth in this. I have been helped by the beauty of the Hindu Upanishads, inspired by the Jewish belief in Tikkun Olam, encouraged by the Islamic belief in surrender, changed by opportunities to make retreats with great Buddhist masters such as Tich Nhat Hanh – and much more.

I feel interfaith relations have opened up my vision of what it is to be a believer in our world today and I feel freer because of that. This of course has also involved me in working together with others and something that binds many of us who have now become friends is our desire for peace and harmony in our world. I hope and believe that the friendships, understanding and respect that has been developed between people of different faiths in pockets all over the world is a witness to what is possible in a world and society where differences still divide rather than unite.



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An Interfaith Pioneer

10/10/2022

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There was a real sense of celebration last Sunday, 2nd October, when the St Mungo Museum of Religious Life and Art held its first interfaith event since the closure of the museum during the Covid pandemic. Glasgow City Council had suggested that it might not open the museum again but rather it would seek ways of finding another promoter such as Historic/Environment Scotland to take it over. There was an outcry from all those who appreciated the importance of the Museum, particularly the faith communities who for decades had found it a safe space for dialogue. The campaign, spearheaded by Interfaith Glasgow, led eventually to its opening which in itself was a cause for celebration. This first event, focussing on the life of Stella Reekie and the work of the International Flat, brought together 69 people, many who had worked with Stella in Glasgow, some who had worked with her in Pakistan and some who knew very little or nothing of her life and work. There was a lot of buzz, chatter, laughter as people renewed friendships and shared memories. The event captured the spirit of The Flat, even to the extent that we had to buy more cake for tea.

The reason for the focus on Stella Reekie was that this year, 2002, was the 100th anniversary of her birth and the 40th anniversary of her death and it seemed an appropriate moment to remember and celebrate her. Stella was born on 29th July 1922, the youngest of eight children in Gravesend, Kent and died in Glasgow on 28th September 1982. Her life had been one of service. As a young woman she had joined the Red Cross so that she could work with refugees in Europe. It was this that led to her being present at the liberation of Bergen – Belsen, something she never talked about, but the horror of that experience must have seared her soul. That and the experience of working with refugee children caused her to reflect on the inhumanity of life without Christ and, as she herself admitted, it was this that led her to sail from Liverpool in 1951 to join the Church of West Pakistan.

There are many stories about her work in Pakistan – her popularity and readiness to help with all sorts of problems, her wonderful capacity for communication even when her understanding and knowledge of Urdu was rather shaky, her work with women and children, her indefatigable visiting of homes and villages and something that seems to have characterised her all her life – her ability to exist on little sleep. There were two colleagues from Pakistan present at our celebration in St Mungo’s. One had been a Pakistani pastor with whom Stella worked closely and the other a Scottish missionary also in Pakistan at that time. She told a story of how she would visit Stella in Gujerat, and Stella would always drive her to the bus for her journey home. The only flaw in that plan was that Stella was always late because she was busy about many things but insisted on the lift. This then meant Stella driving at breakneck speed after the bus until she had overtaken it, causing it to halt so that her friend could then board it.

After seventeen years as a missionary Stella returned to Scotland and was eventually employed by the Home Board of the Church of Scotland as a community worker, working with the large number of immigrants who had come to Scotland in the 1950’s and 60s, mostly from India and Pakistan. It was at this point she became a deaconess, working in community relations from her own home in Belmont St. Glasgow. In 1972 she went to live in 20 Glasgow St. which had been bought by the Church of Scotland as a centre for her work. This then became the International Flat, a centre for immigrants, especially women who at that time had little opportunity for life outside the family. She organised English classes, cookery and sewing classes, meals for the wives of overseas students, summer play schemes for children in the area. She helped the new Scots cope with the bureaucracy involved in finding accommodation, employment etc. She welcomed everyone to the Flat which became a centre of hospitality and developed friendships which, as our celebration showed, have stood the test of time.

Most of the people present at St Mungo’s on 2nd October had known Stella through the International Flat and her work in establishing the first interfaith group in Scotland. Stella was convinced that new citizens would only be accepted and integrated into the wider community if that community knew something of their faith. So, the Glasgow Sharing of Faiths held monthly meetings when a member of a major world faith would give a talk on their faith, answer questions, provide food and give time for small group discussions. Each year there was a Presentation of Faiths in a prestigious public building for three full days which allowed school children to visit and learn and adults to be entertained by groups such as the Jewish Male Voice Choir. This was a time when the teaching of world religions was being introduced into the religious education syllabus, with very few published resources so the meetings and events of the Sharing of Faiths became a focus for teachers trying to come to terms with world faiths and make contact with places of worship.

Three people, Canon David Lawson, Mrs Brij Gandhi and Mr George Ballentyne, all members of that first Sharing of Faiths committee shared their memories of Stella and her interfaith work. David recalled how he lived very near the International Flat and often, especially after meetings, Stella would phone and invite him round for coffee. Sometimes this was to reflect on a meeting they had both been at and which had reached a decision which was not quite what Stella would have wanted. How were they to put it right? These conversations and coffees lasted into the wee small hours which never disturbed Stella who could exist on very little sleep.

 Brij had got to know Stella through her parents when she visited them from Kenya and was even encouraged by Stella to do some voluntary work in the Flat during those visits. When Brij and her family moved to Glasgow, Brij became a member of the Sharing of Faiths and worked with Stella at the Flat. She remembered how much Stella asked of her even when she reminded Stella that she had a husband and young children to look after.  It was part of Stella’s genius/ charism (?) that she was able to involve people beyond what they were prepared to give and believed possible. As Maxwell Craig, the chair of the Sharing of Faiths said in the booklet published after her death,” That she did so successfully time and time again was part of the miracle”.  

George had become involved in the work of the Flat when he was asked to represent the Glasgow Bahá’ís on the Sharing of Faiths committee. He recalls his first meeting when, as a naïve Baha’i he thought people would respond to his involvement by becoming Baha’is, he found himself siting with someone who had been in the concentration camps; someone who had lived through the Partition of India; others who had endured pestilence, famine, and war – whose faith had been, literally, a matter of life and death for them. While interested in interfaith George expressed his gratitude to Stella who had shown him how to live it. It was her model, her example that set the tone and direction for most of his adult life, right down to the kind of jobs he had done.

This sense of gratitude was echoed by many at the celebration, especially David and Brij as well as Sr Isabel who had chaired this time of remembering. Interfaith had become a spiritual adventure for all of them and they had all been involved in it in some way or other ever since those early days of the Sharing of Faiths. They saw their work as part of   legacy of Stella who forty years after her death was remembered with affection and thankfulness. When Stella died in 1982 the Glasgow Sharing of Faiths was the only inter faith group in Scotland. Now there are 20 local groups, including Interfaith Glasgow, and a national body, Interfaith Scotland, which carry on the work begun by her over fifty years ago. The seeds that Stella sowed then have borne fruit in a way that she probably would not have dreamed of. And for those of us who are reaping the benefits of those fruits and sowing our own seeds of understanding and cooperation, Stella still remains a source of inspiration and encouragement. Her life and influence are a good reminder that many of the seeds which we now sow can bear fruit in a way that we cannot imagine.

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    I am  a Catholic nun, involved in interfaith relations for many decades.  For me this has been an exciting and sacred journey which I would like to share with others.

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